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第三,取消退休高干的权贵特权。国朝体制,高干生养病死全赖国库,而享受超国民待遇。原有生活待遇、医疗标准与度假休养诸项,耗费巨量民脂民膏,大家耳闻目睹,而至今不敢公布,正说明见不得人。此种体制,承继的是朱姓子民、八旗子弟的奉养传统,既违忤曾经自诩之革命精神,更不符现代公民立国原则。若说什么“封建残余”,此为典型。国民痛恨不已,可毫无办法,遂成制度招恨之一大毒瘤。这边厢普通人民住院难,那边厢高干病房巍哉峨兮,隔离于一般病区,让多少百姓看在眼里恨在心里,而每一丝仇恨都可能在某个时刻于心田中成长为惊天雷暴。P3u免费翻墙网
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第四,取消特供制度。七十多年里,其实早从延安时期就已开始,无论是在国民饥寒交迫的年代里,还是此刻亿万百姓为婴儿奶品、日常食品安全而提心吊胆之际,特供制度供养着这个号称人民政权的高层权贵,提供着一般人做梦都不敢想象的诸种特权,除开几个极权政体之外,举世找不出第二家,可谓豪奢之至,而无耻之尤。社会恒有差等,贤愚贫富实为自然,但那是结果,而非抹煞起点平等的公民理想,更非公然利用国库供养少数权贵。此制一日不除,“第34号”依旧,中国食品安全就一日没有保障,两方同样无任何真正的安全可言。P3u免费翻墙网
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第五,实施官员财产阳光法案。有关于此,民间早已呼吁多年,居然毫无动静,说明其间猫腻最大,最见不得人。现有官员升迁程序中对于子女玉帛的说明,只限内部掌握,存见于干部档案,而一般国民无从知晓,遂使一切迷雾重重。而无论人力物力,还是技术手段,早已成熟,正为施行此制,并经由全国联网,用十四亿双眼睛施行有效监督,铺垫好一切基础。反腐而腐败不止,就在于搞成了内部的事,而非基于政治公开原则的法制作业,缺的就是阳光法案这一环。你们若非心虚,那就施行此制,让一切大白于天下吧!你们要是正心诚意,那就加入大多数国家均在其中的《艾格蒙国际反洗钱组织》吧!何必云山雾罩,将亿万国民当二百五。P3u免费翻墙网
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第六,“个人崇拜”亟需赶紧刹车。改革开放四十年,没想到神州大地再度兴起领袖个人崇拜。党媒造神无以复加,俨然一副前现代极权国家的景象。而领袖像重现神州,高高挂起,仿佛神灵,平添诡异。再者,官员讲话,本为秘书手笔,不过等因奉此,居然汇编刊行,精装亮相,全球免费赠送,徒耗纸张,令人喷饭。此间不仅需要反思为何当事人如此弱智而好名,更需要检讨为何曾经遭遇此种戕害的偌大国家,包括她的芸芸“理论家”“研究者”,居然对此毫无抵抗力,却不乏舔痈吸疽之徒。而亿万人犹如虚无,竟然容忍其大行其道,奈何不了那几个马屁精大员,正说明所谓启蒙是一个未竟事业,需要每一代人在公共事务上公开运用自己的理性,方能如履如临而砥砺前行。而且,它更加说明中国尚未完全进入现代世俗理性的常态国家境界,而有待接续奋斗矣。P3u免费翻墙网
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第七,恢复国家主席任期制。年初修宪,取消政治任期,令世界舆论哗然,让国人胆战心惊,顿生“改革四十年,一觉回从前”的忧虑。此间作业,等于凭空制造一个“超级元首”,无所制衡,令人不禁浮想联翩而顿生恐惧。因此,今明两年的适当时机,如秋季召开人大特别会议或者明年三月全国人大例会,通过再度修宪,恢复国家主席任期制,以保卫改革开放、防范重回文革极权政治。《宪法》既立,无论是何种质量的宪法,本不宜改来改去,无奈这是大转型时段过渡政体下的一部临时宪法,只好频繁修订。但愿转型落地之前,这是最后一次修宪。P3u免费翻墙网
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第八,平反“六四”。今明两年,适值“改开”四十周年、“五四”百年与“六四”三十周年,一连串所谓敏感节点纷沓。而中美贸易战的后果,亦将延时第次显现,增加了所谓的不确定性。在此,既有的“维稳”思路是“以治安对付政治”,叠加上“用政制钳制政治”,而非“以政治迎应政治”这一常态政治之道。当年给“四五”平反,从此每年四月五号不再成为敏感节点,就在于“以政治迎应政治”,兵来将挡水来土掩,结果各得其所,皆大欢喜。因此,值此迎来“六四”爆发三十周年之际,当局于今明两年适当时刻公开为其平反,不仅表明“以政治迎应政治”的诚意与智慧,而且,从此每年六月四号无需再如临大敌,为全体公民政治上的和平共处扫清障碍,既裨益于民心舒畅,更有助于收拾政治合法性。P3u免费翻墙网
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以上诸项,均为现代政治的一般常识,也是刻下国人的普遍诉求。此番“冒着杀头的危险说出人所共知的道理”,就在于举世滔滔,若无此说法,就无此立法,从而吾侪百姓没个活法,其奈也何,呜呼哀哉!P3u免费翻墙网
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四、过渡时段P3u免费翻墙网
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两年多来的世界进入政治调整小周期,无需惊恐,远未到分晓时分,更须也唯有稳健推行内政改革,健全国族身心,方能应对过关,维持包括中国在内的这艘世界大船持续扬帆于和平与发展的常态政治航道。冲突与战争是人类这个残忍物种的常态,但是身处历史机遇关头而推延或者避免其发生,则为政治的天命所在,更是对于肉食者政治智慧与德性的大考,而人类恰恰就是政治的动物,政治为世间最高智慧。就刻下情形而言,纵便事态已如今日,也还未能根本偏转“和平与发展”这一大势。而这就是历史机遇,就是所谓的“机遇期”,唯智者方能攫获,而不至于东怼西怼,将一手好牌打成烂牌也。P3u免费翻墙网
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至于太平洋沿岸东西两大国均不期然间先后步入“老红卫兵执政”状态,是而且不过是一种短暂的过渡现象,实为每临历史危机关头就会出现的那种一再上演的乱象之再现而已。就此岸言,其毫无历史感与现代政治意识,更无基于普世文明自觉的道义担当,昧于时势大道,却又深濡文革政治烙印,虚骄之下,允为干才而用力过猛却用错了方向,致使弄权有术,当官有方,而治国无道,岂止折腾,直是倒行逆施。就彼岸看,实为一群依旧生活在列强时代与冷战政治中的老不死幽灵登台,虽不乏对于当今世界政治图景与文明变局的现实判断,却同样缺乏历史感,短视而贪婪,根本开出了误诊处方,反将早年裙带资本权贵的重商主义国策与基于唯我独尊、掠夺成性的帝国主义式傲慢偏见与粗鄙蛮横,赤裸裸的讹诈,尽兴抖露无遗,展示了一个文明衰败的疲惫帝国狗急跳墙式的晚期症状。而自大爱国狂适成祸国害人精,所谓爱国贼,中外古今,史不鲜见。同时,它还说明,如同“坏人变老了”一般,人人都是自己早年教育体系的产物,此后无所用心,了无自省,便难以挣脱羁绊。以旧知识应对新事物,却又自信爆棚,遂刚愎自用。其理念,其政策,如托克维尔所言,不过是“发霉的旧货”。P3u免费翻墙网
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此时此刻,就中文世界的一般舆议心态与脉络来看,基于公民理性的政治自觉已然充沛发育,更不缺昂扬正大的道义立场,但少见基于国家理性意识的文明自觉,特别是未能梳理清楚适用于“国家间政治”的国家理性与适用于“国家政治”的公民理性之二元分际,而混战一团,指东打西,甚至崇拜起彼岸老红卫兵来,将自己降格到铁锈州红脖子们的水准,套用一句名人名言,可谓“土样土尿泡”。同时,也是政体感召不足,导致认同缺失或者疲弱,而使国民身份与公民认同两相悖逆之怪象。毕竟,“大清”与“中华”,虽纠结缠绕,还就真的不是一回事。你们“坐江山”“吃江山”,江山有事了,就让大家“共克时艰”来“保江山”,这不扯淡吗!有舆议感慨,一些人说话办事,仿佛自己不是中国人,而处处倒为对方设计着想,实在是怪而不怪,正为向心力凝聚力这一软实力不足国族常见的景象矣。再者,撇开究竟何为“中国人”等等认知争议,置此情形下,可得申言者,两边各说各话,越是昂扬正大,越可能将话谈死,而无转圜余地。凡此再度说明,国族的政治成熟必以其知识精英的心智作育为先导,而心智作育要在精神自由,众口喧哗却又紧扣人生与人心的普世心思,摒拒任何定于一尊的愚妄与傲慢,要求当局不要再钳口日甚,而把言论自由还给读书人,从而,在几代人的接续用功磨砺中,涵养保育中华文明思想母机,护卫其功用,强化其势能,这才有望清醒观势,冷静应事,而清明用世矣。P3u免费翻墙网
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目前来看,当局一再重申绝不会因为贸易战而改变“改革开放”的基本国策,也不会动摇在开放交往中发展经济的既有路线,并决心协力捍卫多边体制。与此表态相呼应,并有相应开放措施出台,仿佛尚有定力。其于证明“开放倒逼改革”这一中国式发展路径依赖的同时,却又似乎未见任何实质性内政改革,雷声大雨点小,则不免令人失望,而对其诚意和实效,采取游移观望态度。故而,上述八项,允为时务,先做起来再说。P3u免费翻墙网
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都说你能干肯干,这八项你只要干一件,我们就欢喜。你要是干三、四件,我们就心服口服。你要是全干了,则普天同庆。P3u免费翻墙网
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年初高官曾经宣示今年还要陆续放大招,以回应“改革开放”四十周年,此刻时间过半,宁信其有,且翘首以待矣。P3u免费翻墙网
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最后,顺说一句,陕西省梁家河村四五十户人家,常驻百十来口,居然在上海设立联络处和农副产品展示馆,一望可知非淳朴乡民所能为,毋宁,官商勾结的媚上双簧,于各怀襟抱中各逞其图。还有,最高检开设“12309检察服务中心”,层峰邀约与此八竿子打不到一块儿的梁家河村支书共同揭牌,同属太监姿态,希图借此创造勾兑机会,拍马屁不要脸。至于陕西省社科联的招标项目“梁家河大学问”,以及近年来各类所谓社科项目之造神运动与领袖崇拜,反现代,逆潮流,匪夷所思,恬不知耻,丢人现眼,更不论矣!凡此种种,太作了,太过分了,而过犹不及,只会把我们带回那个人人觳觫苟存的酷烈人世也!P3u免费翻墙网
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话说完了,生死由命,而兴亡在天矣。P3u免费翻墙网
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2018年7月P3u免费翻墙网
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Imminent Fears, Immediate Hopes
我們當下的恐懼與期待
Xu Zhangrun 許章潤
Translated with Commentary and Notes by Geremie R. Barmé
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Yet again people throughout China — including the entire bureaucratic class — are feeling a sense of uncertainty, a mounting anxiety in relation both to the direction the country is taking as well as in regard to their personal security. These anxieties have generated something of a nationwide panic. This is primarily due to the fact that in recent years our National Orientation [立國之道, literally, ‘The Way to Establish the State’, a term popular among Confucian-oriented thinkers from the Republican era (1912-1949). The Communists claim sole proprietorship over the expression, its articulation and its contents. By using this and other expressions related to modern Chinese history, Xu indicates that he doesn’t limit himself to the Party line] has betrayed the Basic Principles that I outline below. In fact, we now seem to be heading in the opposite direction from the one that we have previously been taking. In my opinion, these Basic Principles should not be compromised, and under no circumstances should they be undermined. They are the principles central to the policies formulated by the Communist Party following the ‘Cultural Revolution’ and during the years that it slowly and painstakingly managed to regain a measure of political legitimacy. Throughout the three decades of the Open Door and Reform era [c.1978-2008], these Principles proved to be the most appropriate political approach; they reflected a minimum consensus arrived at by the entire populace on the basis of which the country could enjoy a form of peaceful co-existence.P3u免费翻墙网
包括整個官僚集團在內,當下全體國民對於國家發展方向和個人身家性命安危,再度深感迷惘,擔憂日甚,已然引發全民範圍一定程度的恐慌。蓋因近年來的立國之道,突破了下列底線原則,倒行逆施,而這曾是「文革」後執政黨收拾合法性,並為三十多年的「改革開放」證明為最具正當性的政治路線,也是全體公民和平共處最低限度的社會政治共識,本不該動搖,千萬不能搖撼。P3u免费翻墙网
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1. Four Basic PrinciplesP3u免费翻墙网
一、四條底線
So, then, what are the Four Basic Principles?P3u免费翻墙网
那麼,是哪四項底線原則呢?P3u免费翻墙网
First Basic Principle: Security and Stability
For four decades the present system has enjoyed a legitimacy based on maintaining basic security and stability. This is why, in the wake of the Catastrophe [of Mao’s rule and the Cultural Revolution] over some four decades hundreds of millions of Chinese have supported the policies of Reform and the Open Door.P3u免费翻墙网
What we need is continued social order and a clear vision for the nation’s future. There must be an end of the tendency to pursue new and repeated ‘Political Movements’ [that is, mass moblisation and voluntarist campaigns with short-lived political aims] as well as ‘Lawlessness’ [here Xu uses a well-known two-part pun or double-entendre: 和尚打傘 (無髮/法無天) ‘A monk in the shade of an umbrella (no hair/law 髮/法 and no sky above 天/ limit to power)’. This saying was famously used by Mao to describe his limitless power and authority to Edgar Snow on 18 December 1970, but Snow misunderstood him completely. By using this expression he is comparing Xi Jinping to Mao], and that includes repeated cycles of ‘Strike Hard’ campaigns [that have been launched variously in 1983,1996, 2001 and 2010] aimed at crushing criminals and underworld gangs. It is important [for the government] to confront increasing signs of social anomie and maintain social order, while at the same time promoting social reconciliation. Only by so doing can they vouchsafe the basic conditions of normalcy that allow the Common People to go about their daily business.P3u免费翻墙网
Admittedly, these public goods as ensured by the government are legitimate; they are essential for the broad spectrum of needs essential for normal life: basic social order, a fair society, employment opportunities, as well as the chance to live with dignity. It is inevitable that with the passage of time and given changing circumstances, people’s aspirations are bound to evolve. In the absence of ‘high-tier public products’ [that is, freedom of expression and an independent judiciary, in short, real democracy], the people of China who have experienced so much turmoil and suffering in the past require the base-line guarantees of safety and stability.P3u免费翻墙网
Overall, the Basic Principle of Security has been assured, even desirable. After all, people just want to have a peaceful life, make enough for food and clothing and enjoy a measure of prosperity. All of these things are premised on individuals enjoying a settled environment and living in a reasonable society. Nonetheless, this kind of stable environment [we have] and the ‘Stability Maintenance’ [維穩, short for 維護國家局勢和社會的整體穩定, ‘Protect the Overall National Situation and Maintain the Stability of Society’. Although this policy evolved in the wake of the Protest Movement of 1989, and was a particular feature of the Hu Jintao-Wen Jiaobao decade of ‘Harmonious Society’ building from 2003 to 2012, its origins go back to the early reform period when, faced with political challenges and pressures, Deng Xiaoping declared that ‘Stability Comes First’ 穩定壓倒一切] policies that have been developed to maintain it, have in turn generated new problems and revealed their own limitations, creating in fact deadly lesions that threaten the political legitimacy [of the party-state] itself.P3u免费翻墙网
Moreover, for over three decades, in particular following [Deng Xiaoping’s Tour of the South during which he invigorated the process of economic reforms that had stalled following 4 June 1989 and the ideological squabbles that ensued in] the spring-summer of 1992, the ruling Communist Party has pursued economic growth or, as the formula goes ‘Devoted Itself to Development, Focussed Its Energies on Construction’. Such a policy was pursued for twenty years and overall it enjoyed for the most part the active collaboration of officialdom and the society as a whole. Despite a few clashes, the average Chinese has been of the opinion that no matter who was in power, or who fell from grace, given the orderly succession of bureaucrats, a general feeling grew up over time that national policy priorities would continue to focus on substantive nation building. Thus, when it came down to it, most people were willing to put up with the existing political arrangements, in other words: ‘You hold onto the reins of power; I’ll enjoy my personal life’. This official-popular consensus and collaboration produced the social stability and security that I have been discussing here. That’s to say, it’s not so much about ‘This Dream’ or ‘That Dream’, rather it’s been about growing the economy and developing the society with an emphasis on nation building. Don’t launch any more political campaigns; let us continue to enjoy a peaceful life. This Basic Principle is the starting point for the [generally held] view that [the power-holders] were fulfilling their moral duty [to the people]. It’s on the basis of this premise that the common citizenry of China accepts Your Rule.
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